By Jake Howell jake.howell@utoronto.ca

Cannes Review: THE SQUARE

THE SQUARE

When Ruben Östlund’s Force Majeure debuted in Un Certain Regard in 2014, its rapturous reception and subsequent Jury Prize made some wonder why it wasn’t in the Competition to begin with. Often this happens to directors relegated to the Festival’s sidebar—women in particular—but with The Square, a late addition to the festival’s Competition line-up, this slight has been remedied. And it just may go the distance.

The Square is a right-angled triangle—a film with three sharp, pointed edges and a very long ending that’s too rigid for it to turn a corner and assume its final shape. But as the follow-up to a film about the social contract, as well as the bystander effect, Östlund has made something hilarious, frustrating and very clever.

We follow Christian (Claes Bang), head curator of a contemporary art museum, as he and his team try to fashion a media campaign that will ignite interest in a new installation: “The Square,” an illuminated quadrangular that, once you enter it, becomes “a sanctuary of trust and caring,” according to its artist manifesto. “Within it, we all share equal rights and obligations.”

The idea that the social contract would hold up—indeed, be embraced—in a small public enclosure is intriguing, the exact type of “gotcha” scenario that its creator could point to and use to comment on human nature, were something to go horribly wrong.

But why do we need an installation to ask us to maintain the social contract? Take someone’s phone getting stolen in a public plaza—a theft that happens to Christian at the top of film, setting off a chain of events that has you laughing and scratching your head (and with some excellent soundtrack decisions, banging it, too).

Like a 142-minute episode of Swedish “Seinfeld”—if Jerry ran a museum—The Square is interested in asking “what if?”, a phrase that opens many of the existential questions pertaining to art’s intersection with society. And it’s a playful jumping-off point for Östlund, whose bitingly satirical script dances in and just outside of that box, always circling back through a series of roughly connected vignettes to a central idea: Can art go too far?

Can a filmmaker intentionally write an ending so grating it ruins the rest of the movie? Should a performer be stopped because their performance becomes violent and unsafe? By its very artistic ambition, does the performance require its audience to stop the artist from becoming violent?

As this film makes its way through the festival circuit, attentive audiences will find these questions are subtly, intricately linked.

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It shows how out of it I was in trying to be in it, acknowledging that I was out of it to myself, and then thinking, “Okay, how do I stop being out of it? Well, I get some legitimate illogical narrative ideas” — some novel, you know?

So I decided on three writers that I might be able to option their material and get some producer, or myself as producer, and then get some writer to do a screenplay on it, and maybe make a movie.

And so the three projects were “Do Androids Dream of Electric Sheep,” “Naked Lunch” and a collection of Bukowski. Which, in 1975, forget it — I mean, that was nuts. Hollywood would not touch any of that, but I was looking for something commercial, and I thought that all of these things were coming.

There would be no Blade Runner if there was no Ray Bradbury. I couldn’t find Philip K. Dick. His agent didn’t even know where he was. And so I gave up.

I was walking down the street and I ran into Bradbury — he directed a play that I was going to do as an actor, so we know each other, but he yelled “hi” — and I’d forgot who he was.

So at my girlfriend Barbara Hershey’s urging — I was with her at that moment — she said, “Talk to him! That guy really wants to talk to you,” and I said “No, fuck him,” and keep walking.

But then I did, and then I realized who it was, and I thought, “Wait, he’s in that realm, maybe he knows Philip K. Dick.” I said, “You know a guy named—” “Yeah, sure — you want his phone number?”

My friend paid my rent for a year while I wrote, because it turned out we couldn’t get a writer. My friends kept on me about, well, if you can’t get a writer, then you write.”
~ Hampton Fancher

“That was the most disappointing thing to me in how this thing was played. Is that I’m on the phone with you now, after all that’s been said, and the fundamental distinction between what James is dealing with in these other cases is not actually brought to the fore. The fundamental difference is that James Franco didn’t seek to use his position to have sex with anyone. There’s not a case of that. He wasn’t using his position or status to try to solicit a sexual favor from anyone. If he had — if that were what the accusation involved — the show would not have gone on. We would have folded up shop and we would have not completed the show. Because then it would have been the same as Harvey Weinstein, or Les Moonves, or any of these cases that are fundamental to this new paradigm. Did you not notice that? Why did you not notice that? Is that not something notable to say, journalistically? Because nobody could find the voice to say it. I’m not just being rhetorical. Why is it that you and the other critics, none of you could find the voice to say, “You know, it’s not this, it’s that”? Because — let me go on and speak further to this. If you go back to the L.A. Times piece, that’s what it lacked. That’s what they were not able to deliver. The one example in the five that involved an issue of a sexual act was between James and a woman he was dating, who he was not working with. There was no professional dynamic in any capacity.

~ David Simon