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David Poland

By David Poland poland@moviecitynews.com

Harris Brings Doc Trilogy to BAM with NYC Premiere of 'Twelve Disciples of Nelson Mandela'

Do not quote me on this, but I am pretty sure that the Bronx’s Paulding Avenue is the first New York street to have a cinematic trilogy named after it. Credit filmmaker Thomas Allen Harris, the native New Yorker whose Vintage: Families of Value, That’s My Face and latest work Twelve Disciples of Nelson Mandela explore his personal and family history during journeys to four continents–experiences centered in the Bronx household where he grew up in the ’70s alongside a thriving community of pan-African revolutionaries. Comprising Super 8 and video footage as well as photographs culled from generations’ worth of archives, the films this week screen together for the first time at BAM.

Tshepo Clement Madibeng portrays South African exile (and the filmmaker’s stepfather) B. Pule Leinaeng in Thomas Allen Harris’s latest film, Twelve Disciples of Nelson Mandela (Photo: Chimpanzee Productions)

The trilogy is anchored mostly in the documentary format, with the conspicuous experimental dashes of Vintage (about a trio of black families with gay siblings, including Harris and his brother Lyle) and That’s My Face (Harris’s endlessly fascinating quest to reconcile spirituality and black cultural identity) finally giving way to the exquisite dramatic sequences interlacing Twelve Disciples of Nelson Mandela. The latter film examines Harris’s relationship with his stepfather Benjamin Pule Leinaeng, who fled the South African village of Bloemfontein with 11 colleagues in 1960 to generate momentum for the fledgling anti-apartheid movement. Exile brought Leinaeng to New York, where he met and eventually married Harris’s mother (and perhaps his favorite interview subject) Rudean. In keeping with the personal narratives of his earlier films, Harris takes the occasion of Leinaeng’s death to examine his ambivalence about their tumultuous relationship.
But it is the carefully cultivated fusion of flashbacks and interviews featuring the surviving “disciples” that signals the director’s most accomplished creative triumph to date. “With each of my films, I kind of see them as an art project that are designed to activate a community in the course of the making of the film,” Harris told The Reeler. “What I really wanted to with this film Twelve Disciples was not just make it a historical documentary, but I also really wanted to activate a young community in Bloemfontein that had no idea who these guys were. So I basically got these non-actors and I brought them in touch with these older guys, and we set on this journey together. I think that’s part of why they come across; these young people who are in the film, you ask them when the struggle began in South Africa, and they say 1976.* And here these guys were neighbors with some of the older disciples. So I think it was a real transformational period for them as well.”
The archival footage and pictures threading Harris’s previous films reappear in Twelve Disciples, provoking viewers of the trilogy to reimagine the moments and what they reveal about the people and places in the frame. As such, the grainy cutaways represent a sort of interactive discovery process. The third time viewing a photograph of Rudean Leinaeng and her sons or the the third glimpse at a Paulding Avenue birthday party is not messy overlap; rather, it is Harris’s entreaty to join him in reconsidering what he knows.
Twelve Disciples didn’t really start until (Leinaeng’s) funeral,” Harris said. “And at that point, I thought, ‘Oh my God.’ I saw him for the first time as an adult. But at that time, the other two films were kind of done, and I feel like I grew so much in the making of Twelve Disciples that it allowed me to see the footage in a whole different way. Everything is seen differently; it’s used differently. I’m a different filmmaker each time I aproach that material.”
As such, screening the trilogy together is more than a smart move on BAM’s part–it is sort of essential That’s My Face had screened there previously in 2001, after Harris premiered the film to accolades at the Sundance, Tribeca, Berlin and Toronto film festivals. Twelve Disciples has made the festival rounds itself since last fall, and Harris, who is now based upstate, will drop in tonight for a Q&A following the 6:50 screening.
Meanwhile, the experience of narrative filmmaking in Twelve Disciples has Harris developing a handful of new scripts. But he is not ruling out a Paulding Avenue Quartet. “Everywhere I’ve been showing the film, they keep telling me I need to make a film about my mom,” he told me. “I think the other films would be different if I continued making films about my family, which I intend to do–maybe as something between the narrative projects. I just feel like when you’re working with narative you’re thinking about the marketplace so much. You can’t avoid it. But these other films, they’re so pure, you know? I like to take as long as I need to take to finish them, and they aren’t corrupted. They’re documents–testaments and memoirs in a way, but more visual, poetic memoirs.”
* In Soweto in 1976, a series of protests and riots against the apartheid regime of South Africa left hundreds dead and galvanized the anti-apartheid movement around the world.

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It shows how out of it I was in trying to be in it, acknowledging that I was out of it to myself, and then thinking, “Okay, how do I stop being out of it? Well, I get some legitimate illogical narrative ideas” — some novel, you know?

So I decided on three writers that I might be able to option their material and get some producer, or myself as producer, and then get some writer to do a screenplay on it, and maybe make a movie.

And so the three projects were “Do Androids Dream of Electric Sheep,” “Naked Lunch” and a collection of Bukowski. Which, in 1975, forget it — I mean, that was nuts. Hollywood would not touch any of that, but I was looking for something commercial, and I thought that all of these things were coming.

There would be no Blade Runner if there was no Ray Bradbury. I couldn’t find Philip K. Dick. His agent didn’t even know where he was. And so I gave up.

I was walking down the street and I ran into Bradbury — he directed a play that I was going to do as an actor, so we know each other, but he yelled “hi” — and I’d forgot who he was.

So at my girlfriend Barbara Hershey’s urging — I was with her at that moment — she said, “Talk to him! That guy really wants to talk to you,” and I said “No, fuck him,” and keep walking.

But then I did, and then I realized who it was, and I thought, “Wait, he’s in that realm, maybe he knows Philip K. Dick.” I said, “You know a guy named—” “Yeah, sure — you want his phone number?”

My friend paid my rent for a year while I wrote, because it turned out we couldn’t get a writer. My friends kept on me about, well, if you can’t get a writer, then you write.”
~ Hampton Fancher

“That was the most disappointing thing to me in how this thing was played. Is that I’m on the phone with you now, after all that’s been said, and the fundamental distinction between what James is dealing with in these other cases is not actually brought to the fore. The fundamental difference is that James Franco didn’t seek to use his position to have sex with anyone. There’s not a case of that. He wasn’t using his position or status to try to solicit a sexual favor from anyone. If he had — if that were what the accusation involved — the show would not have gone on. We would have folded up shop and we would have not completed the show. Because then it would have been the same as Harvey Weinstein, or Les Moonves, or any of these cases that are fundamental to this new paradigm. Did you not notice that? Why did you not notice that? Is that not something notable to say, journalistically? Because nobody could find the voice to say it. I’m not just being rhetorical. Why is it that you and the other critics, none of you could find the voice to say, “You know, it’s not this, it’s that”? Because — let me go on and speak further to this. If you go back to the L.A. Times piece, that’s what it lacked. That’s what they were not able to deliver. The one example in the five that involved an issue of a sexual act was between James and a woman he was dating, who he was not working with. There was no professional dynamic in any capacity.

~ David Simon