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By Ray Pride Pride@moviecitynews.com

Cinema Scope 26: David Bordwell and something worthy of the art we love

Cinema Scope 26 is out now, with a few tidbits on line. Offline, Jason Anderson writes up Patrick Keiller‘s “peripatetic hybrids” and editor Mark Peranson has a regionalist perspective on Sundance 2006. Chuck Stephens has an extended conversation with just-retired film scholar David Bordwell, who describes how he comes across topics for his many books: “I think of a book as a cluster of questions or problems I want to illuminate, and usually those are ones I think have been neglected by other scholars. Fortunately or unfortunately, not many people are interested in most of the topics I write about, so I always have fresh material. Even subjects that people have written a lot about, like Eisenstein or Hou or Hong Kong cinema, haven’t been studied from the angle I favour, so I always seem to have a lot to study. For example, in “The Way Hollywood Tells It,” I try to talk about script structure and visual style in ways congruent with the way the creative people seem to handle those matters, even if I also try to maintain some critical distance on their conceptions of their craft. This is something that most academics just aren’t interested in. Same thing with the CinemaScope talk you heard; there’s been a lot written about Scope, but academics haven’t much tried to figure out the various approaches directors and crews took toward Scope composition.cs26_logo.gifOne way to frame this more broadly is to say that most film scholars aren’t interested in film as a creative art. I know it sounds odd to say that, but I think it’s true. Most scholars are interested in film as an expression of cultural trends, interests, processes, etc. or of political moods, tendencies, etc. More specifically, those who are interested in film as an art seldom try to find out the craft traditions—the work processes, the technologies, etc.—that give artists the menus they work with. The approach I try to develop is commonplace in art history and the history of music, but not very developed in film studies.” Bordwell also contributes a brief cri de coeur for a different kind of film criticism: “Film magazines and free city weeklies promote that self-assured nonconformity which prizes jaunty wordplay and throwaway judgments… There are some fine journalistic critics and film scholars. Still, no one, as far as I know, is producing what I’d like to see. The film writing I have in mind would be essayistic, but it would have a solid understructure of evidence. It would be conceptually bold and bristling with subtly defended opinions… Add a graceful writing style leavened with humour and purged of vainglorious anecdotes… Something worthy of the art we love.”

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It shows how out of it I was in trying to be in it, acknowledging that I was out of it to myself, and then thinking, “Okay, how do I stop being out of it? Well, I get some legitimate illogical narrative ideas” — some novel, you know?

So I decided on three writers that I might be able to option their material and get some producer, or myself as producer, and then get some writer to do a screenplay on it, and maybe make a movie.

And so the three projects were “Do Androids Dream of Electric Sheep,” “Naked Lunch” and a collection of Bukowski. Which, in 1975, forget it — I mean, that was nuts. Hollywood would not touch any of that, but I was looking for something commercial, and I thought that all of these things were coming.

There would be no Blade Runner if there was no Ray Bradbury. I couldn’t find Philip K. Dick. His agent didn’t even know where he was. And so I gave up.

I was walking down the street and I ran into Bradbury — he directed a play that I was going to do as an actor, so we know each other, but he yelled “hi” — and I’d forgot who he was.

So at my girlfriend Barbara Hershey’s urging — I was with her at that moment — she said, “Talk to him! That guy really wants to talk to you,” and I said “No, fuck him,” and keep walking.

But then I did, and then I realized who it was, and I thought, “Wait, he’s in that realm, maybe he knows Philip K. Dick.” I said, “You know a guy named—” “Yeah, sure — you want his phone number?”

My friend paid my rent for a year while I wrote, because it turned out we couldn’t get a writer. My friends kept on me about, well, if you can’t get a writer, then you write.”
~ Hampton Fancher

“That was the most disappointing thing to me in how this thing was played. Is that I’m on the phone with you now, after all that’s been said, and the fundamental distinction between what James is dealing with in these other cases is not actually brought to the fore. The fundamental difference is that James Franco didn’t seek to use his position to have sex with anyone. There’s not a case of that. He wasn’t using his position or status to try to solicit a sexual favor from anyone. If he had — if that were what the accusation involved — the show would not have gone on. We would have folded up shop and we would have not completed the show. Because then it would have been the same as Harvey Weinstein, or Les Moonves, or any of these cases that are fundamental to this new paradigm. Did you not notice that? Why did you not notice that? Is that not something notable to say, journalistically? Because nobody could find the voice to say it. I’m not just being rhetorical. Why is it that you and the other critics, none of you could find the voice to say, “You know, it’s not this, it’s that”? Because — let me go on and speak further to this. If you go back to the L.A. Times piece, that’s what it lacked. That’s what they were not able to deliver. The one example in the five that involved an issue of a sexual act was between James and a woman he was dating, who he was not working with. There was no professional dynamic in any capacity.

~ David Simon